I apologize that this is so late, ahhhhhhhhh. Procrastination is easily one of my biggest talents. I will never admit that on a resume.
Right now, I’m listening to National Public Radio’s On Being. Conveniently, this week’s episode (and, by ‘this week,’ I mean the episode from 5 April; I’m really behind) is about Orthodoxy! It’s a great program, and I recommend it to anyone interested in religion and spirituality. It also makes me a little nostalgic, because in my previous (read: American) life, every weekend I’d wake up, think and write for a bit, make coffee, and then drink it at my kitchen table while listening to On Being and reading the news. Good times. Also, Krista Tippett’s voice is every bit as pleasant as the woman’s from The Splendid Table. (My best friend will know exactly what I’m talking about… love you, Kels! :D )
Anyway, though, Palm Sunday here was 8 April. It was Easter Sunday back in the U.S., so I spent part of the morning listening to Easter music and being a little sad about not getting to sing in a choir. [Easter music is my absolute favorite to sing, and I've been singing in the church choir at my parents' every year for the past 15 years, at least... it's weird to suddenly stop.] Then, my host mom and sister and I donned dresses and headscarves, and went to Kvelatsminda, a church a few kilometers from our home. Kvelatsminda was built in the 8th-9th centuries, and is one of two remaining churches in the world to have two identical domes—the other is in Bulgaria. I believe the name translates loosely to “Church of All Saints,” but upon Wikipedia-ing it five minutes ago, I found also that the English name is “Church of the Dormition.” Then, I looked up the definition for ‘dormition,’ and found that in Orthodox tradition, it stands for the Assumption of the Virgin Mary into heaven. Hooraaaaay, multi-tasking!
So. Where was I… ah, yes. at the donning of dresses and headscarves. I am, perhaps, mistaken, but I believe the reason women are required to wear skirts and cover their hair goes back to one of Paul’s New Testament epistles. Excuse me while I go fact-check. (“Your call is important to us, please continue holding until a representative is able to speak with you.” Being on hold: something I do not miss about the U.S.) Aha. Back. I’m sure you were anxiously awaiting my return. But yes, in the 11th chapter of First Corinthians, Paul instructs his male readers to keep their hair short and women to cover theirs. He goes on to say a few more things about how women should act and what their purpose on earth is . . . Things on which I have Opinions. Buuuuut that’s not what this post is about. Shoot, I. . . have digressed again.
Back to Palm Sunday. In Lutheran tradition, we hold palm tree branches and parade around the church sanctuary before the service, saying ‘Hosanna, hosanna.’ At the end of the day, the same palm leaves are burned for the next year’s Ash Wednesday ashes. I think we’re probably supposed to be more excited with our ‘hosannas’ than we seem. Lutherans are reserved people. A typical Sunday morning service at my home church goes something like this: the pastor greets the congregation and announces the processional hymn, the organ (pipe organ, if you’re lucky! . . . I should also note that I’m biased, because I’ve studied the organ for the past seven years) chimes in, and it’s glorious and wonderful and gosh, I miss singing. Then, there’s a few readings, the Gospel, communion, more singing, and, finally, after the service, coffee hour. (My favorite hour!)
Here, though, church is more fluid. Everyone stands for the entire service, and people sort of move in and out of the building. I assume the Gospel readings were the same (not being fluent in Georgian, I wouldn’t know), but instead of palm branches, we waved sprigs of leaves from some other tree. I don’t know which, offhand, but if I saw some growing on the side of the road, I could tell you. Other than that, and lighting candles in front of some of the icons (for me, one for Christ and one for the Virgin Mary), there seemed to be many similarities. More than I was expecting. The biggest differences, to me, were between traditions and practices—not so much theology (although I know there are differences there, as well—they just aren’t as apparent for one who doesn’t speak the same language).
I’m about to write a new post on that, though. Stay tuned for the next installments in this series: A more detailed comparison of Lutheranism and Orthodoxy! Good Friday (or, in Georgia, Big Friday)! Easter Vigil! Easter Sunday! And also, at some point, my host cousin’s baptism.
Until then, be well, and namaste.